God’s saints are often troubled by the mere fact of their temptations. Sin is one kind of trouble, but we know how to seek forgiveness for sin committed in the past. But what about the constant volley of suggestions that seem more than a little attractive, to which you have not given way, but which trouble you nonetheless? How could a real Christian be anything but repulsed by the thought of that, or that?I don't exactly agree with this statement: "... the Lord experienced true temptation in His own right. He was buffeted by suggestions from the devil, and He experienced them as true temptations, meaning that they were things He wanted to do. He wanted to turn the stones to bread, He wanted to throw Himself off the temple, and He wanted to bow down and worship the devil."
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But returning to the issue of temptation, the Lord experienced true temptation in His own right. He was buffeted by suggestions from the devil, and He experienced them as true temptations, ...
But this means that for you to feel disqualified from this Supper because of your many temptations means that you are trying to be holier than Jesus. Your sins do not keep you back, because the broken body and shed blood are here for just that reason. And your temptations do not forbid you because since temptations did not corrupt the sacrifice itself, how much less would they corrupt the ones for whom the sacrifice was made?
So come, and welcome, to Jesus Christ.
Yes, Christ experienced real temptations, just as we do (I've discussed this idea in the comments here). But, as is frequently the case in our lives, it wasn't the sin that was the temptation: the sin, the wicked act or result, was the "payload", but the temptation was some thing good in itself. For example, worshipping Satan was a temptation to Christ, not because he wanted/desired specifically to worship Satan, but rather because of the promise that in doing so he could accomplish his mission -- to take up the rule of the world -- without having to be murdered on a tree.
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