The modern day atheist movement has only one argument to support atheism – The Argument From Evil. ...1) Moral evil -- wickedness -- results from wicked choices that moral agents freely make. So, what the childish so-called atheists are childishly insisting is that either:
The Argument from Evil boils down to this: If there is a God, we should all be Teletubbie-like creatures living in a Teletubbie-like world. Since we are not Teletubbie-like creatures living in a Teletubbie-like world, there is no God.
... From my perspective, this world, with all its evil, is better that a Teletubbie-like world.
So we are left wondering – Is the Argument from Evil the atheist’s way of expressing his/her desire to be a Teletubbie?
1a) no one be *free* to make wicked choices -- yet, when they're not railing against God for allowing other people to make wicked choices, they're railing against him for forbidding certain acts (especially odd or perverse uses of the sexual organs) as wicked choices;
1b) or, moral agents be free to make wicked choices, but that the choices must have no evil consequences -- in effect, they're demanding that God make the world be irrational, by severing the link between cause-and-effect;
2) Natural evil -- injurious events that "just happen", without a moral component -- results from the fact of change: it is logically impossible for God to make a world in which change occurs and yet no change has any consequence for any other element in the world. Sure, God could have created a static world -- a *dead* world -- but *we* couldn't live in it. So, with regard to natural evil, what the childish so-called atheists are childishly insisting is that either:
2a) God place us in a world in which nothing ever changes, that is, a *dead* world;
2b) or, God place us in a world in which change does occur, but that no change ever have unwelcome consequences -- in effect, they're demanding that God make the world be irrational, by severing the link between cause-and-effect.
So, what it comes down to is that the 'atheists' are insisting that God can create only a world in which either --
a) there are no moral agents -- i.e. a non-rational world;
b) there are no causes -- i.e. an irrational world, in which events occur but don't cause consequences;
c) there are no events at all -- i.e. a static or dead world;
3 comments:
Good one. I'm going to post about this later.
Neil is such an intellectual lightweight when he gets outside physics. If he's ever read any Aquinas or Augustine or such like on the topic, it doesn't show. He's the Jon Stewart of philosophy.
Sad thing is, he'd likely consider that a compliment.
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